So, she is motivated by the fact that she has to bury the corpse of her brother at any cost, even at the cost of her death. Authorizing smelly to mistreat disturbingly.
The main conflict revolves around the questions of natural laws versus human laws. Antigone claims her fate is brought about by the curse of her father Oedipus. He proves by example the will of the gods overrides human law.
Ismene continues to plead with Antigone, but Antigone only grows angrier with her and more determined to defy Creon's decree. Creon is so full of pride that he would assume an honorable counselor would accept a bribe before admitting that he may have made a mistake.
They would rather stay silent and have a normal life. She begs Antigone to think of all of the tragedy that has already befallen their family and to recognize that they are women with less power than men—particularly the king.
Something tells me the Greek gods are not fooled so easily. To continue with the analysis, I will focus mainly on the topic of civil disobedience.
Politically Creon might be correct as it is the strategy of the human law to defy the traitor from being buried, at the same time Antigone is also right because it is her religious duty to bury the dead brother. She could have chosen as Ismene did. They speak of Zeus, who they believe helped to defend Thebes, of the goddess Victory, and then call on Dionysus, god of the dance, to celebrate their victory.
Antigone broke the law, and whether it was a good thing is up to each individual to decide. During the fighting, the two sons of Oedipus, Polynices and Eteocles, have died, each killing the other as they fought for opposing sides.
Power Sophocles, like Shakespeare, includes political discussions in his plays that are important topics for the audience.
There is usually more than one choice available, and the tragic hero makes the wrong choice, as in the case of Creon. I was born and raised in a communist country where I did not have access to liberalism.
An argument ensues with Antigone claiming she was merely obeying the laws of the gods and that Creon will be punished.
Instead of stoning her to death, as was the decree, they simply lock Antigone in an underground tomb fortified by bricks without giving her any food and water so she can die on her own. However, she has been through so much grief, so death might as well be her relief.
The action of “Antigone” follows on from the Theban civil war, in which the two brothers, Eteocles and Polynices, died fighting each other for the throne of Thebes after Eteocles had refused to give up the crown to his brother as their father Oedipus had prescribed.
Ismene reminds Antigone that burial is against the king’s law. She says, “I yield to those who have authority” (line 67).
Antigone denies that Creon has authority in the matter of burial, a sacred duty she feels bound to fulfill. She protests, “He [Creon] has no right to keep me from my own!” (line 48).
The ThemeTracker below shows where, and to what degree, the theme of Civil Disobedience appears in each section of Antigone.
Click or tap on any chapter to read its Summary & Analysis. Antigone, on the other hand, believes that there are unjust laws, and that she has a moral duty to disobey a law that contradicts what she thinks is right. This is particularly the case when the law of the city contradicts the customs.
Antigone is different from other Greek dramas in that it more a play of competing philosophies than a drama of 'action' or plot. Indeed, Antigone isn't allowed to just plunge headlong into her decision to bury Polyneices - instead, she must repeatedly explain herself in the face of philosophical objection.
Antigone was justified because of her beliefs in a higher law, and more importantly the way in which she broke the civil law. Antigone’s name belongs next to those other names of the civil disobedient/great social reformers.An analysis of antigones disobedient action